Celestial Visions of the Prophet Isaiah
David E. Bokovoy
TUE 1350
“In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation” Joseph Smith, “Teachings”, 372
Joseph is convinced at an early work of the plurality of Gods.
“teachings”, 350.
“In the beginning, the head of the Gods called a council of the Gods; and they came together and concocted a plan to create the world and people it. When we being to learn this way, we begin to learn the only true God, and what kind of a being we have got to worship.”
D&C 121:32
Joseph Smith, Poetic Version of ‘the vision’ v7
“From the council in Kolob, to time on the earth. And for ages to come unto them I will show My pleasure & will, what my kingdom will do: eternity’s wonders they truly shall know.” — Found in the times and seasons.. or written by Blake and published by Covenant.
“In the religious world of the ancient Near East, the cosmos was understood to be ruled by the gods who not only existed in great numbers and should be conceived as a pantheon but frequently acted as an assembly or council to deliberate and make decisions about the world and its inhabitants” Patrick D. miller, “Cosmology and world Order in the Old Testament: The Divine Council as Cosmic-Political Symbol,” Israelite Religion and Biblical Theology (Sheffield: Sheffield Academic Press, 2000): 423.
The Divine Council
- A crisis would occur
- The High God would call for volunteers
- Various proposals would be considered
- A Savior was commissioned.
ENUMA ELISH
= “When upon high”
- from Ancient Babylon
- illustrates how a Deity becomes the leading God in the council even though he is a son.
NINURTA
- Ancient Assyria
- same myth. few things are different
Journal of Discourses 15:325
“If the heathen have doctrines and ceremonies resembling to some extent those which are recorded in the scriptures, it only proves, what is plain to the Saints, that these are the traditions of the fathers handed down from generations to generation, from Adam through Noah.” Joseph F. Smith.
For contemporary scholars, the concept of a divine council of gods is so central to the “biblical” world view that non-LDS Bible scholar Patrick Miller has referred to this council as “a fundamental symbol for the Old Testament understanding of how the government of human society by the divine world is carried out.” see Patrick D. miller, Israelite Religion and Biblical Theology( Sheffield: Sheffield Academic Press, 2000): 432.
“The council of God in the Hebrew Bible is no novelty; the occurrences are well known and need only be briefly listed here…” Martti Nissinen, “Prophets and the Divine Council,” in Kein Land fur sich allein, pg 4.
“When the Most High apportioned the nations, when he divided humankind, he fixed the boundaries of the peoples according to ‘the number of the gods’” (Deut 32:8; NRSV)
As non-LDS Bible scholar, Patrick d. Miller has observed, God held his divine council of deities responsible for ‘upholding the moral and legal order of society, deciding about victory and defeat in war and politics, electing and deposing kings, [and] controlling and shaping history” in Israelite Religion and Biblical Theology, 432
Psalm 82
v1 – standing is a motif as you study the council of heaven, book of abraham, etc
Take a look at other translations of Psalm 82
Yahweh – Jehovah – LORD
- given to Jesus Christ as well as God the Father.
“Hebrew grammars traditionally represent the Hiphil stem as the causative of the Qal stem” Bruce K Waltke and M. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake: Eisenbrauns, 1990): 433.
3rd person masculant singular form of the “to be” verb. = “HE IS”
1st person form used with Moses = I AM
Or “he causes” to be.
Sometimes we encounter the title “Lord of Hosts”.. it can not be a proper name. it must be rendered as what it is literally. So what does it mean? It means “He causes the divine hosts to exist”.. he causes the divine council to exist.
“As in the heavens they all agree
The record’s given there by three,…
Jehovah, God the Father’s one,
Another His Eternal Son,
… John Taylor Sacred Hymns..
“among the spirit children of Elohim the firstborn was and is Jehovah or Jesus Christ to whom all others are juniors” – First Presidency and the 12 Apostles- June 1916
“In at least three Old Testament passages it appears the LORD applies to Heavenly Father, not Jesus Christ: Psalm 110:1; Psalm 2:7; Isaiah 53:10.” Keith H Meservy, “Lord = Jehovah” Ensign: June 2002 page 29 footnote 3.
A few of the primary Hebrew words associated with the heavenly council in the OT include “council” (Jer 18:22, 23:18, Job 15:8; Ps 25:14), “meeting, assembly” (Isaiah 14:13), “Congregation” (Ps 82:1), qedoshim “the Holy Ones” (Ps 89:5; Zech 14:5; Job 5), “host”, (Gen 2:1; Deut 4:19; 1 King 22:19; Ps 103:21; 148:2), “sons of God” (Ps 29:1, 89:6; Gen 6:1-2; Job 1:6), elohim “gods” (Ps 82:1; 86:8; 95:3,4;97:7,9;135:5; 136:2; 138:1) and elim “gods” (Ex 15:11; Ps 58:1).
A true prophet has stood, seen and heard the council.